The Commemoration of the Prophet PBUH’s Mawlid in the Perspective of Islamic Law Thought of Abu Umar Basyier and Al-Hamid Al-Husaini
Keywords:
commemoration, Prophet’s mawl ??d, perspective, Islamic law, study of thoughtAbstract
Of the many polemics that have grown among Muslims, the concept of the law on the commemoration of the Prophet's birthday has become a separate issue that has given rise to pros and cons among the public. In the opinion of Abu Umar Basyier who categorizes that the law commemorating the Prophet's birthday is bid'ah dhalalah whose legal status is illegitimate, while according to H.M.H Al-Hamid Al-Husaini it is categorized as bid'ah hasanah whose legal status is sunnah.
The purpose of this study is to find out the arguments used by Abu Umar Basyier and H.M.H Al-Hamid Al-Husaini in establishing the law commemorating the Prophet's Birthday, the legal istinbath method and a comparative analysis between the thoughts of Abu Umar Basyier and H.M.H Al-Hamid Al-Husaini about the commemoration of Maulid Prophet peace be upon him.
This research departs from the thoughts of the two figures who are against the concept of bid'ah, so they use the theory of ikhtilaf. Through their respective references, in particular, both of them use a different lens of analysis in applying the meaning of a proposition that becomes a culture in the midst of the life of Muslim society. The method used in this study is the descriptive-analysis-comparative method, namely explaining the legal concept regarding the commemoration of the Prophet's Birthday then comparing and then analyzing based on the data that has been obtained. Based on the discussion that has been presented, it can be obtained the results of the study that Abu Umar Basyier used the bayani method with the argument of al-Qur'an Al-Hasyr verse 7 and Al-Imran verse 31. Meanwhile, Al-Hamid Al-Husaini used the istislahi method with the argument of the Qur'an used, namely the letter Al-Ahzab verse 56 and the letter Hud verse 120. As for the analysis, it can be seen that both of them use the Al-Qur'an and as-Sunnah as the main reference. But what is different, in this case H.M.H Al-Hamid Al-Husaini added maslahah mursalah after the Koran and as-Sunnah.
References
Abror, Indal et al. (2018). Tafsir Progresif atas Kisah-Kisah dalam Al-Quran Karya Eko Prasetyo. Jurnal Studi Ilmu-ilmu
Al-Qur’an dan Hadis, 19(1), 83–107. doi: 10.14421/QH.2018.1901-05. (34).
Abû Zayd, H. abîbah (2010). Al-Ijtihâd al-Fiqhî al-Mu‘â s. ir fî al-Siyâsah al-Syar‘iyyah. Al-Qâhirah: Dâr al-Kutub al-‘Ilmiyyah. (34).
Ahmadi (2015). Keberadaan kesenian shalawat jawa ngelik di plosokuning, desa minomartani, kecamatan ngaglik, kabupaten
sleman, yogyakarta. Skripsi. UIN Sunan Kalijaga Yogyakarta. url: https://digilib.uin-suka.ac.id/id/eprint/19566/ (visited
on 02/22/2018). (30 sq.)
— (2018). Kontriversi Penerapan Hukum: Telaah Sintesa Hukum Represif, Hukum Otonom dan Hukum Responsif. Al-’Adl,
(1), 1–18. doi: 10.31332/aladl.v9i1.661. (34).
Anwar, Syamsul (2013). Ta’arud Al-Adillah dan Tanawu‘ dalam Ibadah: Tinjauan Tentang Bacaan Basmalah dalam Salat.
Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum, 47(2). doi: 10.14421/ajish.2013.47.2.%p. (33).
Arfa, Faisal Ananda & Marpaung, Watni (2018). Metodologi Penelitian Hukum Islam: Edisi Revisi. Prenada Media. (33).
Arifin, Johar (2014). Pendekatan Ulama Hadis dan Ulama Fiqh dalam Menelaah Kontroversial Hadis. Jurnal Ushuluddin, 22(2),
–154. doi: 10.24014/jush.v22i2.732. (33).
Artadi, Ibnu (2016). Hukum: Antara Nilai-Nilai Kepastian, Kemanfaatan Dan Keadilan. Jurnal Ilmiah Hukum Dan Dinamika
Masyarakat, 4(1), 67–80. doi: 10.56444/hdm.v4i1.362. (34).
Asry, M. Yusuf (2012). Gerakan dakwah Islam dalam perspektif kerukunan umat beragama. Jakarta: Kementerian Agama RI,
Badan Litbang dan Diklat, Puslitbang Kehidupan Beragama. (30).
Badr, Gamal Moursi (1977). Islamic law: Its relation to other legal systems. Am. J. Comp. L., 26, 187. (31).
Barus, Zulfadli (2013). Analisis filosofis tentang peta konseptual penelitian hukum normatif dan penelitian hukum sosiologis.
Jurnal Dinamika Hukum, 13(2), 307–318. doi: 10.20884/1.jdh.2013.13.2.212. (33).
Bassiouni, M Cherif & Badr, Gamal M (2001). The Shari’ah: Sources, interpretation, and rule-making. UCLA J. Islamic &
Near EL, 1, 135. (31).
Basyier, Abu Umar (2012). Imam Syafi‘i Menggugat Syafi‘iyah. Surabaya: eLBA Fitrah Mandiri Sejahtera. (27 sqq., 33).
Beekun, Rafik I. (2012). Character centered leadership: Muhammad (p) as an ethical role model for CEOs. Journal of
Management Development, 31(10). Ed. by Wafa El Garah et al. Publisher: Emerald Group Publishing Limited, 1003–1020.
doi: 10.1108/02621711211281799. (Visited on 02/22/2018). (31).
Dahliah, Dahliah (2013). Metode Penyelesaian Ta arud al-Adillah dan Implikasinya terhadap Penetapan Hukum Islam. Master
Thesis. Universitas Islam Negeri Alauddin Makassar. (33).
Departemen Agama RI (2016). Al-Quran Qordoba Tajwid dan Terjemahnya. Bandung: Cordoba International Indonesia. (28).
Desminar (2017). Fatwa Lajnah Aldaimah Ulama Mekah (tentang: Bersumpah Tidak dengan Nama Allah, Doa Untuk Mayat
dalam Kubur, Membaca Yasin Bagi Orang Yang Sudah Meninggal, Shalat di Pesawat dan Merayakan Maulid Nabi).
Menara Ilmu, 11(77), 51–57. (34).
Farid, Edi Kurniawan (2016). Substansi Perayaan Maulid Nabi Muhammad SAW (Tinjauan Historis dan Tradisi di Indonesia).
HUMANISTIKA: Jurnal Keislaman, 2(1), 25–31. (30).
Farida, Umma (2016). Pemaknaan Kriteria Kesahihahan Hadis Muammad Nâir Al-Dîn Al-Albânî dan Implementasinya
dalam Penilaian Hadis. Mutawatir: Jurnal Keilmuan Tafsir Hadith, 6(1), 52–84. doi: 10.15642/mutawatir.2016.6.1.52-84. (33).
Fatoni, Ahmad (2017). Berita maulid Nabi Muhammad SAW di hidayatullah. com dan era muslim. com (perspektif framing
zhongdan PAN dan geral m kosicki. B.S. thesis. UIN Syarif Hidayatullah Jakarta: Fakultas Dakwah dan Ilmu Komunikasi,
(32).
Gutteridge, Harold Cooke (1971). Comparative law: an introduction to the comparative method of legal study and research. Vol. 1.
CUP Archive. (32).
Harahap, Ikwanuddin (2019). Memahami Urgensi Perbedaan Mazhab dalam Konstruksi Hukum Islam di Era Millenial. Jurnal
Al-Maqasid: Jurnal Ilmu Kesyariahan Dan Keperdataan, 5(1), 1–13. doi: 10.24952/almaqasid.v5i1.1713. (33).
Hasanah, Umdatul (2020). Konvergensi antara Tradisi dan modernitas pada Majlis Taklim Perempuan di Jakarta. Jurnal Studi
Gender dan Anak, 7(02), 158–172. doi: 10.32678/jsga.v7i02.183. (29).
Al-Husaini, MH al-Hamid (2010). Pembahasan tuntas perihal khilafiyah. Bandung: Pustaka Setia. (29, 33).
Jacobstein, J Myron, Mersky, Roy M, & Dunn, Donald J (1998). Legal research illustrated. Foundations Press. (32).
Jamrah, Suryan A (2014). Ikhtilaf Dan Etika Perbedaan Dalam Islam. TOLERANSI: Media Ilmiah Komunikasi Umat Beragama,
(2), 223–240. doi: 10.24014/trs.v6i2.908. (33).
Jati, Wasisto Raharjo (2012). Tradisi, Sunnah dan Bid‘ah: Analisa Barzanji Dalam Perspektif Cultural Studies. el Harakah:
Jurnal Budaya Islam, 14(2), 226–242. doi: 10.18860/el.v14i2.2315. (30).
Kabbani, Muhammad Hisyam (2007). Maulid dan Ziarah ke Makam Nabi. Trans. by A. Syamsu Rizal. Jakarta: Penerbit Serambi.
isbn: 978-979-1275-18-7. (30).
Kaptein, Nico (1992). Materials for the History of the Prophet Muhammad’s Birthday Celebration in Mecca. Der Islam, 69(2),
–203. doi: 10.1515/islm.1992.69.2.193. (32).
— (1993). Muammad’s birthday festival: early history in the central Muslim lands and development in the Muslim west until the
th/16th century. Brill. (31).
Karomi, Ahmad (2018). Puasa Senin dan Kamis: Sebuah Telaah Maanil Hadith. Legitima: Jurnal Hukum Keluarga Islam, 1(1),
–95. (34).
Katz, Marion Holmes (2010). The Prophet Muammad in ritual. in The Cambridge Companion to Muhammad. Ed. by Jonathan E.
Brockopp. Cambridge Companions to Religion. Cambridge: Cambridge University Press, 139–157. isbn: 978-0-521-
-9. doi: 10.1017/CCOL9780521886079.008. (Visited on 02/22/2019). (32).
Kau, Sofyan AP (2013). Perkembangan Pemikiran Hukum Islam. Al-Mizan (e-Journal), 9(1), 1–16. (34).
Kholiq, Arifana Nur (2014). Relevansi Qiyas Dalam Istinbath Hukum Kontemporer. Istidal: Jurnal Studi Hukum Islam, 1(2),
–180. doi: 10.34001/istidal.v1i2.326. (34).
Khosyiah, Faiqatul (2018). Living Hadis dalam Kegiatan Peringatan Maulid Nabi di Pesantren Sunan Ampel Jombang. Jurnal
Living Hadis, 3(1), 23–45. doi: 10.14421/livinghadis.2017.1363. (30).
Kushimoto, Hiroko (2013). Re-formation of the Saints Image in Contemporary Malaysia: The Impact of Maulid Events and
the Role of Hadrami Sayyids. The Journal of Sophia Asian studies, (31), 51–68. (32 sq.)
Mardafi, Abdurrahman (2016). Konsep Tawîl dalam Perspektif Islam. Studia Quranika, 1(1), 121–144. doi: 10.21111/studiquran.
v1i1.738. (33).
Masruri, Ulin Niam (2018). Perayaan Maulid Nabi dalam Pandangan Kh. Hasyim Asy’ari. Riwayah, 4(2), 281–294. doi:
21043/riwayah.v4i2.3596. (30).
Mohsi, M (2020). Pendekatan Normatif Dalam Studi Hukum Islam. ASASI: Journal of Islamic Family Law, 1(1). (33).
Nadia, Zunly (2011). Tradisi maulid pada masyarakat Mlangi Yogyakarta. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 12(2),
–384. doi: 10.14421/esensia.v12i2.718. (30).
— (Oct. 2017). Perilaku Keagamaan Komunitas Muslim (Pemahaman Hadis dalam NU dan Salafi Wahabi di Indonesia).
en, Jurnal Living Hadis, 2(2). Number: 2, 141–177. issn: 2548-4761. doi: 10 . 14421 / livinghadis . 2017 . 1327. url:
https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/0202-01 (visited on 02/22/2023). (30).
Nafis, Cholil (2018). Masalah Garis Perbatasan Nahdlatul Ulama: Hujjah Aqidah dan Amaliyyah Kaum Nahdliyyin. Jakarta:
Lembaga Bahtsul Masail Nahdlatul Ulama. (30).
Nonci, Hajir (2013). MAULID DAN NATAL. Sulesana: Jurnal Wawasan Keislaman, 8(1), 60–72. doi: 10.24252/.v8i1.1281. (30).
Ridwan, Dadan (2016). Model Alternatif Pendidikan Islam Transformatif (Studi Nilai-Nilai Pendidikan Islam dalam Tradisi
Ambengan Pada Peringatan Hari Besar Islam di Desa Brunorejo Purworejo). Millah: Jurnal Studi Agama, 249–282. doi:
20885/millah.vol15.iss2.art4. (30).
Rohmah, Nihayatur (2015). Akulturasi Islam dan Budaya Lokal (Memahami Nilai-Nilai Ritual Maulid Nabi di Pekalongan).
Al-Mabsut: Jurnal Studi Islam Dan Sosial, 9(2), 1–19. doi: 10.56997/almabsut.v9i2.70. (30).
Rusdi, Muhammad Ali (2017). Maslahat Sebagai Metode Ijtihad Dan Tujuan Utama Hukum Islam. DIKTUM: Jurnal Syariah
dan Hukum, 15(2), 151–168. doi: 10.35905/diktum.v15i2.432. (33).
Saebani, Beni Ahmad & Abdullah, Boedi (2018). Perbandingan Kaidah Fiqhiyyah. Bandung: Pustaka Setia. (31).
Sarkawi, Azila Ahmad et al. (2017). The philosophy of Maqasid Al-Shariah and its application in the built environment. Journal
of Built Environment, Technology and Engineering, 2(3), 215–222. (31).
Setiawan, Tatan, Hilmi, Muhammad Zainul, & Dalimunthe, Reza Pahlevi (2021). Pemahaman Hadits Larangan Menerima
Upah Dalam Mengajarkan Al-Quran. Jurnal Iman dan Spiritualitas, 1(2), 126–131. doi: 10.15575/jis.v1i2.11547. (33).
Shaifudin, Arif (2017). Memaknai Islam Dengan Pendekatan Normatif. El-Wasathiya: Jurnal Studi Agama, 5(1), 1–14. (30, 33).
Shihab, M Quraish (2013). Kaidah tafsir. Lentera Hati Group. (33).
Shihabuddin, A. (May 2013). Membongkar Kejumudan: Menjawab Tuduhan-Tuduhan Salafi Wahhabi. id. Jakarta: Noura Books.
isbn: 978-602-7816-37-4. (30).
Snyder, Hannah (2019). Literature review as a research methodology: An overview and guidelines. Journal of business research,
, 333–339. doi: 10.1016/j.jbusres.2019.07.039. (32).
Sugara, Robi (2017). Reinterpretasi Konsep Bidah dan Fleksibilitas Hukum Islam Menurut Hasyim Asyari. Asy-Syari’ah, 19(1),
–48. doi: 10.15575/as.v19i1.4029. (30).
Supani, Supani (2008). Problematika Bid’ah: Kajian Terhadap Dalil Dan Argumen Pendukung Serta Penolak Adanya Bid’ah
Hasanah. Jurnal Penelitian Agama IAIN Purwokerto, 9(2), 218–249. (28).
Syahrani, Aliman (2009). Menangkis jampi-jampi agama: memaknai kembali ritus, ajaran, dan seremoni agama. id. Google-Books-ID:
xAILAQAAMAAJ. Banjarmasin: Tahura Media. isbn: 978-602-8414-08-1. (30).
Syakroni, Muhammd (2017). Metode mashlahah mursalah dan istishlah (studi tentang penetapan hukum ekonomi Islam).
Al-Intaj: Jurnal Ekonomi dan Perbankan Syariah, 3(2), 187–201. doi: 10.29300/aij.v3i2.1196. (34).
Syuhud, A. Fatih (Jan. 2012). Menuju Kebangkitan Islam dengan Pendidikan. Malang: Pustaka Al-Khoirot. isbn: 978-1-4699-
-5. (30).
— (2018). Ahlussunnah Wal Jamaah: Islam Wasathiyah, Tasamuh, Cinta Damai. Malang: Pustaka Al-Khoirot. (30).
Tarsitani, Simone (2007). Mawld: Celebrating the birth of the Prophet in Islamic religious rituals and wedding ceremonies in
Harar. Annales d’Éthiopie, 23(1), 153–176. (32).
Tujang, Bisri (2016). Konsep Bidah Perspektif Ibnu Taimiyah dan Ibnu Abdul Wahhab (Studi Komparasi). Al-Majaalis, 4(1),
–39. doi: 10.37397/almajaalis.v4i1.51. (32 sq.)
Utsman, Sabian (2014). Metodologi penelitian hukum progresif: pengembaraan permasalahan penelitian hukum aplikasi mudah
membuat proposal penelitian hukum. Pustaka Pelajar. (33).
Villalón, Leonardo A (1994). Sufi Rituals as rallies: Religious ceremonies in the politics of Senegalese state-society relations.
Comparative Politics, 415–437. doi: 10.2307/422024. (32).
Wahidi, Ridhoul (2015). Budaya dan Agama sebagai Identitas Islam Nusantara; Kajian atas Tradisi Marhabaan/Maulid Nabi di
Tanah Sunda. Jurnal Madania, 5(2), 200–218. (30).
Waskito, AM (Jan. 2014). Pro dan Kontra Maulid Nabi. Jakarta: Pustaka Al Kautsar. isbn: 978-979-592-671-9. (30).
Wijayanti, Ratna & Meftahudin, M (2018). Kaidah Fiqh dan Ushul Fiqh Tentang Produk Halal, Metode Istinbath dan Ijtihad
dalam Menetapkan Hukum Produk Halal. International Journal IhyaUlum Al-Din, 20(2), 241–68. doi: 10.21580/ihya.20.2.
(33).
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Linda Novianti
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
